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“That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?”
King James Version (KJV)
That be farre from thee, to do after this maner, to slay the righteous with the wicked, and that the righteous should be as the wicked, that be farre from thee: Shall not the Iudge of all the earth doe right?
- King James Version (1611) - Compare to scan of original Genesis chapter 18
"Far be it from You to do such a thing, to slay the righteous with the wicked, so that the righteous and the wicked are {treated} alike. Far be it from You! Shall not the Judge of all the earth deal justly?"
- New American Standard Version (1995)
That be far from thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from thee: shall not the Judge of all the earth do right?
- American Standard Version (1901)
Let such a thing be far from you, to put the upright to death with the sinner: will not the judge of all the earth do right?
- Basic English Bible
Far be it from thee to do so, to slay the righteous with the wicked, that the righteous should be as the wicked -- far be it from thee! Will not the Judge of all the earth do right?
- Darby Bible
Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked, this is not beseeming thee: thou who judgest all the earth, wilt not make this judgment.
- Douay Rheims Bible
That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
- Webster's Bible
Be it far from you to do things like that, to kill the righteous with the wicked, so that the righteous should be like the wicked. May that be far from you. Shouldn't the Judge of all the earth do right?"
- World English Bible
Far be it from Thee to do according to this thing, to put to death the righteous with the wicked; that it hath been -- as the righteous so the wicked -- far be it from Thee; doth the Judge of all the earth not do justice?'
- Youngs Literal Bible
That be far from Thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from Thee; shall not the judge of all the earth do justly?'
- Jewish Publication Society Bible
GiGi's comment on 2021-11-01 12:36:02:
Back to the text. I love how the announcement of Sarah becoming pregnant says that the Lord will return to Abraham" at the time of life." Whether this was at Isaac's conception or birth is perhaps unknown, but it is wonderful to hear it stated as "the time of life" since Sarah had considered herself "dead" in that area of her life. This was probably the one area of life that grieved Sarah the most over her 90 years of life. God is speaking life to that very area seemed forever dead.
GiGi's comment on 2021-11-01 12:29:36:
A lot was packed into this chapter. Many have commented well on what is contained in this account of Go's visitation to Abraham. I believe it says that Abraham's tent was set up in Mamre, just as in a previous chapter before Abraham went to Egypt. I think that this was between Bethel and Ai and on a hill. From there they could look over the plains Jordan valley. Bethel was a special place for Abraham and Jacob.
Abraham must have been familiar with meeting with God in visible form. He was at his tent door and, upon seeing them, ran to meet them, bowing down out of respect. Bowing down to visitors was a common gesture in the culture of that time.
Even so, I think Abraham recognized God and the two angels from afar. He hastened to go out to meet them instead of waiting for them to arrive at the tent. It is remarkable that Scripture noted that God and the angels ate a meal with Abraham. This must have happened before since Abraham knew that they would dine with him, Just like it says in Rev. 3:20 "Behold I stand at the door and knock. If anyone hears my voice and opens the door I will come in to him and dine with him, and he with Me."
Also, Abraham asked them not to pass by without staying and eating with him. He must have known that they intended to travel farther than Abraham's tent. They were headed towards Sodom and Gomorrah. yet, before that destruction, God wished to announce a life-giving message to Abraham, the fulfillment of the prophecy of a child being born to Sarah and himself. Remember, Abraham laughed when God first gave him the prophecy that he would father a child and become a great nation. Here Sarah laughs as she considers her situation-lifelong infertility and being well past menopause. She knew Abraham could father children because Ishmael was now 10 or 11 years old, but she must have considered it impossible for her to conceive. God was about to do a very great miracle in Sarah-restore her fertility and open her womb to conceive Isaac.
Roxanne's comment on 2012-07-31 09:33:16:
My niece, Jillian, passed away at the tender age of 20 years old seven years ago. At the service I remember praying for her, crying out to go to be merciful and asking him if it be possible that she be with him in heaven. He spoke to me and his response was very clear... Shall not the Judge of all the earth do that which is right? At the time I was not sure exactly where I had read that but later I learned that those were the very words spoken to Abraham. I shall never forget that moment and be amazed at how the Lord answers our prayers if only we will stop and listen.
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