1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
2 Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.
3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.
5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
6 And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.
7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8 For all tables are full of vomit and filthiness, so that there is no place clean.
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11 For with stammering lips and another tongue will he speak to this people.
12 To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
14 Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.
15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
22 Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.
23 Give ye ear, and hear my voice; hearken, and hear my speech.
24 Doth the plowman plow all day to sow? doth he open and break the clods of his ground?
25 When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?
26 For his God doth instruct him to discretion, and doth teach him.
27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
29 This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.
View All Isaiah Chapter 28 Comments...
Mark Valesano's Isaiah Chapter 28 comment about verse 18 on 8/13/2022, 5:42pm...
Isaiah 28:10 and 13 appear to be repetitive in nature, but there is a significant difference that shows they mean two different things. In 28:10, the verse starts out, "For precept must be upon precept...", while in v. 12-13, "Yet they would not hear. But the word of the Lord was to them, precept upon precept..". In verse 10, God is declaring that His truth contained within the ordinances, commands, and statutes are best learned when repeated and heeded by those to whom it's spoken or read. However, if one simply wants to ignore the value of God's doctrines, then to them it becomes a repetitive list of do's and don'ts. Just so many rules that are too inhibitive and legalistic for a loving God to apply to them. Matthew Henry had it right in his commentary on these verses. Those who seek to serve the Lord build their lives upon the cornerstone of His Word (Jesus), while those who would serve themselves see the Bible as a stumbling block.
Richard H Priday's Isaiah Chapter 28 comment on 2/12/2022, 5:36am...
The descendants of Ephraim were said to be related to a son of Joseph with Asenath who was given to him by Pharaoh. Apparently, Manasseh was one of the descendants; and they were involved more with the Northern Kingdom and later disbanded. In any event; wherever the 12 tribes are in Israel today; the final treaty with "death and hell" (no doubt the Daniel 9:27 treaty)
(v.18) will be broken. Surely the cornerstone in verse 16 when ignored will bring Antichrist; and Christ Himself warned that they would accept one with his own name (John 5:43). Their attempt to bring about a king; no doubt of Messianic Davidic decent will be brought to fruition with the bad fruit of this imposter. It is hard to say if the general drunken state will bring about the spiritual seduction that is implied here with the false prophets in verse 7 directly resulting in this deception; or if there is a general lack of discernment forseeing this event.
Verses 18 through 20 show the destruction coming; and the rest of the verses could have harvests that have a hidden meaning as to the firstfruits; then Christ at His coming comparing the rapture and later resurrection(s) to harvests-this is seen perhaps best with the barley harvest being first; and a wheat harvest (Tribulum) being a different process thrrough the fire as it were to extract the good grain. Other verses show the grape harvest; the trodding down as in Armageddon; as the final one; corresponding with bowl judgments in some respect.
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