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Judges Chapter 17

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¹ And there was a man of mount Ephraim, whose name was Micah.

² And he said unto his mother, The eleven hundred shekels of silver that were taken from thee, about which thou cursedst, and spakest of also in mine ears, behold, the silver is with me; I took it. And his mother said, Blessed be thou of the LORD, my son.

³ And when he had restored the eleven hundred shekels of silver to his mother, his mother said, I had wholly dedicated the silver unto the LORD from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee.

⁴ Yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.

⁵ And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.

⁶ In those days there was no king in Israel, but every man did that which was right in his own eyes.

⁷ And there was a young man out of Bethlehemjudah of the family of Judah, who was a Levite, and he sojourned there.

⁸ And the man departed out of the city from Bethlehemjudah to sojourn where he could find a place: and he came to mount Ephraim to the house of Micah, as he journeyed.

⁹ And Micah said unto him, Whence comest thou? And he said unto him, I am a Levite of Bethlehemjudah, and I go to sojourn where I may find a place.

¹⁰ And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten shekels of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.

¹¹ And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.

¹² And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah.

¹³ Then said Micah, Now know I that the LORD will do me good, seeing I have a Levite to my priest.

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Ronald Whittemore's Judges Chapter 17 comment on 11/26/2022, 8:33am...

Hey Richard,

Jesus told them the only sign would be as Jonah, 3 days and 3 nights, but He confirmed the brass serpent was a foreshadowing as in John 3:14 and when He told them "When ye have lifted up the Son of man, then shall ye know that I am he", John 8:28. My understanding and something to consider is it points to Matthew 27:50-54 when Jesus cried out the last time is when all these things happened.

The veil of the temple was rent, and the earthquake, and the rocks rent, and the graves were opened, and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many. The Greek word egersis, translated as resurrection here, is the only place in the NT it was used.

It means waking up, as from sleep, a rousing or rising up from passing out that I am sure Jesus did several times, but this last time when He cried out just before He died, all these things happened to show they have just killed the Messiah, the Son of God as verse 54 confirms all this happened when Jesus revived and cried out.

Death could not hold Jesus because He was without sin, Acts 2:24 and when God resurrected Jesus Jesus was victorious over death and is the Firstfruits of those that slept. We were slaves/servants of sin, in captivity, Jesus broke the bounds and led the captivity of sin, Rom. 6:6, and took us captive to Himself, Eph 4:8. He freed us from that enslavement or captivity to sin and when we are resurrected, we can say 1 Cor. 15:52-57.

In John 3:13, John wrote this after Jesus ascended, we see that for what John said Jesus was in heaven when John wrote this. Also, we see what Paul wrote, David has not ascended to heaven, Acts 2:29, 34, you would think if Jesus took people to heaven, He would have taken David.

Just some thoughts.

God bless,

RLW

Richard H Priday's Judges Chapter 17 comment on 11/24/2022, 7:54pm...

I agree with the comment on the intention of the cross. The Catholics; in particular like to venerate the cross as an image of perpetual suffering as though Christ is still suffering; rather than it being finished at Calvary. They also somehow thing they can suffer as Christ did because of the whole concept of the "stigmata" or so called marks of those suffering wounds as Christ did.

Viewed as the scripture stated in the book of Numbers 21:8-9; there was a foreshadowing of Christ on the cross taking on the curse to heal the people. Galatians 3:13 repeats the verse in Deuteronomy 21 about anyone being "cursed" who hangs on a tree.

The bigger problem is the depictions of Christ on the cross or any other imagery as He is God in the flesh; i.e. part of the Godhead. The O.T. made it clear that we were not to make an image of anything to represent God.

We also need to realize that the Resurrection accomplished the victory over death; which was also needed so that Christ could be the first of the firstfruits; so to speak. He now is acting as our High Priest in heaven as the Book of Hebrews indicates; "ever interceding for us". (Heb. 7:25). Christ is part of the eternal Godhead. Hence; He had to overcome even death. The victory occured at the moment he died when He said "it is finished". As soon as He passed from this earth; His soul went to the underworld to preach to those souls in Sheol; and to set the captives free. He created the heaven and earth hence hell had no suffering or hold on Him as some suggest. The souls of the rightous were freed from Sheol; and in fact many came out of their graves and appeared to the many after He rose from the dead. They would have been Resurrected to heaven at that time as part of the firstfruits as I see it; but it was only some that rose; others will be yet future.

As long as the whole counsel of scripture guides us a cross I believe is ok; it is when we idolize the image we get into trouble.

Agape.

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