1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
3 Give us day by day our daily bread.
4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
6 For a friend of mine in his journey is come to me, and I have nothing to set before him?
7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
12 Or if he shall ask an egg, will he offer him a scorpion?
13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
15 But some of them said, He casteth out devils through Beelzebub the chief of the devils.
16 And others, tempting him, sought of him a sign from heaven.
17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
21 When a strong man armed keepeth his palace, his goods are in peace:
22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
23 He that is not with me is against me: and he that gathereth not with me scattereth.
24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
25 And when he cometh, he findeth it swept and garnished.
26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.
29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
33 No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
35 Take heed therefore that the light which is in thee be not darkness.
36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
37 And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
38 And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
40 Ye fools, did not he that made that which is without make that which is within also?
41 But rather give alms of such things as ye have; and, behold, all things are clean unto you.
42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
51 From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
53 And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
View All Luke Chapter 11 Comments...
GiGi again's Luke Chapter 11 comment on 7/20/2022, 8:34pm...
Richard,
part 2
But when it comes to righteous indignation (or better, anger) we really need to be careful that we are "majoring in majors and not majoring in minors". I've been in "church" situations where some address the pastor over insignificant matters, causing unneeded strife. Other times, people just brush off or look the other way concerning behaviors that are adverse to the godly way we are to behave and concerning teachings that are outrageously heretical or blasphemous. So, there is a "thin line" often between being truly acting from right motives and sinning when faced with something that we ought to be righteously angry over. But, we live in a culture, especially within the church that values "niceness" over honesty and being very "real". And people tend to be more receptive of flattery than honest, proper correction or even just an honest response.
In our society, sinful behaviors and words are not only to be tolerated, but accepted on equal level with the values of Christ and the belief in the exclusivity of the Christian Gospel over other religious beliefs. I face that in my own family, which is really at the root of the deep divide that exists. I don't know where all of this 'equity of acceptance of all things" will lead our society, but I do not think it will lead people to Jesus, for sure.
With all of this said, Jesus is the one who ultimately deals with the hearts, attitudes, and mindsets of other people. He may use us to bring truth, light, and conviction in others as well as consolation, encouragement, and uplifting of others who are downtrodden in their sins and seek a remedy.
GiGi's Luke Chapter 11 comment on 7/20/2022, 8:21pm...
Hello, Richard.
I have met so many Christians who insist that Jesus never got angry or chastised or berated anyone. But He did, without sinning. He was always appropriate in any admonition or rebuke, getting straight to the heart of the matter to those who needed this. Yet He was gentle and compassionate to those who needed a loving, more soft-handed response from Him. He gave every person the words and works they most needed in those moments. We cannot, of course, know the minds and hearts of others like Jesus did and still does. But we can learn to discern what our response to others should be like. We learn to do this with our children in raising and nurturing them. Sometimes they need firmness and an unpleasant consequence, other times, grace, forgiveness, and understanding them in their weakness. Other times, we can give straight out instruction, and other times we let them try and fail at a task, learning to problem solve.
I do think we should never excuse in ourselves bad manners, ill feelings, nor rudeness to others, but in walking with the Spirit we can come to know what is the best and most appropriate things to say and do. For instance, this week I needed to advocate for my siblings in matters concerning how our oldest sister, who is power of attorney and executor of our Mom's estate is not only handling these funds, but in requesting that she disclose bank statements and an accounting of what is paid out, for what, and to whom. I knew that it would not sit well with her or a few other siblings who usually are on her side of the deep divide in our family (decades old), but I knew that I needed to address this sooner rather than later, for her benefit as well as for my other siblings who are all equal heirs. My request stirred up some emotional responses from some, but others were thanking me for addressing this issue. But my conscience is clear, as I meant no harm, nor had any ill intentions in this.
continued in Part 2
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