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Mark Chapter 2

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¹ And again he entered into Capernaum after some days; and it was noised that he was in the house.

² And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.

³ And they come unto him, bringing one sick of the palsy, which was borne of four.

⁴ And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.

⁵ When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

⁶ But there were certain of the scribes sitting there, and reasoning in their hearts,

⁷ Why doth this man thus speak blasphemies? who can forgive sins but God only?

⁸ And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

⁹ Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

¹⁰ But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)

¹¹ I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

¹² And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

¹³ And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

¹⁴ And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.

¹⁵ And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.

¹⁶ And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

¹⁷ When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

¹⁸ And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

¹⁹ And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

²⁰ But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

²¹ No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

²² And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

²³ And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.

²⁴ And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

²⁵ And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

²⁶ How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

²⁷ And he said unto them, The sabbath was made for man, and not man for the sabbath:

²⁸ Therefore the Son of man is Lord also of the sabbath.

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Richard H Priday's Mark Chapter 2 comment on 7/09/2022, 7:53pm...

The verse "the Son of Man is Lord of the Sabbath" (Matthew 12:8) does seem to show that there is a justification for it to now be the day of rest and worship. We see evidence elsewhere of disciples meeting the "first day of the week" in Acts 15:30 and 20:7. Collections are also to be made on that day according to 1 Corinthians 16:9; but in that case it seemed to be specifically for Paul and it doesn't seem to indicate that was when they would always fellowship together. Colossians 2:16 could also relate to not disputing when we meet together. It doesn't seem any demand is to meet on Sunday; and Messianic Jews still do so on Saturday.

The verse about the Sabbath being made for man indicates that there is a superior principle involved. Namely; those things called "works" on the Sabbath that were added laws to the original statute were not to be considered legitimate. Whereby; a legitimate need such as eating; feeding animals; or healing men were frequently used as examples of how those principles of mercy; love and justice were to supercede superficial legalistic practices. Thus; Jesus would quote the scripture about Daniel and the shewbread as justification for His actions and that of the disciples. Those laws that were in effect specifically for the Jews were eventually superceded by grafting in of Jews and Gentiles; and since Christ is God in the flesh honoring Pentecost (which had a significant prophetic indication of Christ's fulfillment at the Ascencion after the Resurrection) we now are under grace. We are now under a New Covenant; which allows us to fulfill the law as He ever lives to intercede for us and His Spirit remains within us. (see Hebrews 7:25; Ephesians 1:13-14). There is no Temple; and animal sacrifices hence Jews have no way to follow former purification rites. We can choose to rest on Saturdays; or Sundays as I see it-just as we can still celebrate the Passover. Obviously there is much controversy here on this subject.

Fabian TAIMABRI's Mark Chapter 2 comment on 7/09/2022, 1:32pm...

In Mark 2 :27, Jesus said " the sabbath was made for man and not man for the sabath"

What does this mean ?

Can this be te justification for Sunday fellowship ?

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