Romans Chapter 4



1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

2 For if Abraham were justified by works, he hath whereof to glory; but not before God.

3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

4 Now to him that worketh is the reward not reckoned of grace, but of debt.

5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

8 Blessed is the man to whom the Lord will not impute sin.

9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

15 Because the law worketh wrath: for where no law is, there is no transgression.

16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.

19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:

20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

21 And being fully persuaded that, what he had promised, he was able also to perform.

22 And therefore it was imputed to him for righteousness.

23 Now it was not written for his sake alone, that it was imputed to him;

24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

25 Who was delivered for our offences, and was raised again for our justification.

 



 




 

View All Romans Chapter 4 Comments...

Alex1939's Romans Chapter 4 comment on 1/21/2023, 2:28am...

Hi Bobby Gbu...Blessed is the man whom God will not impute sins...Thats them that have been bornagain via his seed the word which initiates...Faith a spritual pregnancy...That results in a baby Christ the H.G. that Child of Promise...It was Faith that initiated Sarahs Pregnancy even tho she was pass age as also Abraham was like 90 yrs old ...Too old to produce a Child.

But with the New Covenant ( by his blood ) there is also a Child involved...Which is the H.G. that Child of Promise...Thats y Jesus is saying that which is Born of the Spirit is Spirit...Thats y John said,..little Children your sins are forgiven for his Name sake...1st John 2:12..Which is the Israel of God... Spirits...The H.G. Comes in his Name thus no SIN IS IMPUTED.

When Jesus said its FINISHED...When he was on the Cross he was initiating a New Covenant in his blood...Thus there is absolutely no more works we can do...He did it all...Under the old covenant we cd do works ( the law )...But there is no more works under this New Covenant...All of our sins are forgiven for his Name Sake the H.G. the Child of Promise...Remember the H.G. that Child of Promise comes in his name...The Father will send the H.G. in my name impling he is the father of the H.G. and the H.G. will regenerate himself in humanity after the book is opened...Thats when the woman gets Pregnant after the Book is opened...Thus there is gonna be an Israel of God...What Abraham did on the Earth via Faith is gonna be done in heaven and earth via the seed of Christ Jesus...The contents of that Book he wrote with his own blood..

But now under this New Covenant we birth a baby Christ via Jesus seed his words...Thats y there is no sin imputed simply b/c of the Children of Promise the H.G. which is his name sake ...John 1 :13...Which were born NOT by the will of blood nor of the will of man nor of flesh,but only by the will of God...These are the Children of PROMISE...The H.G...Thus there is no sin imputed to them that are bornagain.

 


Chris's Romans Chapter 4 comment on 1/20/2023, 10:51pm...

Hello Bobby. In Romans 4:8, the Apostle Paul is quoting directly from Psalm 32:1,2, where in that Psalm, David is rejoicing in receiving God's Forgiveness (possibly this Psalm is a sequel to Psalm 51).

Then in Romans 4:1-8, Paul gives an example of Abraham who was justified before God (i.e. declared righteous) without him having to work to obtain that right standing before God. If Abraham had any goodness within him that could secure God's Approval, then he would have to pat himself on the back, for God would give him no credit (loosely translated from verse 2). But as Genesis 15:6 states, "And he (Abram) believed in the LORD; and he (God) counted it to him for righteousness".

So Paul uses these illustrations to show that our righteousness before God can only come by faith alone in Him and nothing else. That being the case, how "blessed" are those who are completely forgiven, sins cast aside, and we now stand before the Lord uncondemned. When the Lord does not "impute" sin to the one made righteous by faith, that sin which was removed can no longer be reckoned or charged to his 'account' (i.e. not imputed). This of course, does not give the saved sinner liberty to continue to sin knowing he is made righteous before God, but now being saved from sin's penalty & God's Judgement, he by the power of the Holy Spirit within will now live unto God, dealing swiftly with any sin that surfaces. As 2 Corinthians 5:15 states, "And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again." "...we are not of them who draw back unto perdition; but of them that believe to the saving of the soul" (Hebrews 10:39).

We are indeed so blessed to be in this glorious position of being the beloved of God, accepted, uncondemned. Those thoughts should always be in the forefront of our hearts & minds when sin comes knocking at our door.

 


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